Case study on Gram Devta and Shetrapal
The Sacred Protectors Behind India’s Forest Realms
Let’s take you deep into the forests of South India and the mountain regions of India.
These forests aren’t just trees and animals — they are protected by spiritual guardians. These guardians are called:
- Vandevi (female energy)
- Vandevta (male energy)
These deities are the protectors of nature, assigned to oversee the energy of the entire forest. But here’s where things get interesting…
How the Forest is Divided Spiritually
Each forest is divided into zones, or “shetra”. Every shetra has a protector spirit, assigned to watch over it.
This protector could either be:
- A Divine Energy
- Or a Transformed Spirit
Just like a Kuldevta has both divine and pret aspects, Vandevi/Vandevta also have two sides — the higher divine one and the pret (earth-bound or transformed) one.
Rise of a Shetrapal (Forest Guardian)
Here’s how a Pret (spirit) becomes Shetrapal:
- The forest deity gives certain powers and responsibilities to pret energies to protect specific shetras (zones).
- Among many such pret energies, the strongest one becomes dominant.
- Over time, that dominant pret gains control — and people start worshipping it, mistaking it for the forest deity.
- Now, this pret becomes Shetrapal — the “official” guardian of that area.
But here’s the twist:
Though it protects, it also rules — and often controls everything in that land, like a monarch spirit.
When Protection Turns Into Control
Once the Shetrapal gains power, it begins to:
- Demand rituals and offerings (bhog) from people.
- Make rules that everyone must follow.
- Interfere in family matters — including births, marriages, and deaths.
If a family doesn’t follow the Shetrapal’s rituals or tries to break the rules, the energy retaliates.
For example:
- It may block childbirth in a family.
- It might enter the body of one of the parents.
- Or even possess the child once it’s born, to maintain control.
This is not divine protection anymore — it becomes spiritual monopoly.
Generations Bound by Ritual
Over time, people of that area start performing regular rituals to keep the Shetrapal calm.
Each new generation is tied to those customs, fearing the consequences if they stop.
This is how a pret energy, originally given temporary power, becomes a permanent ruler of that land — not through divinity, but through control.
Gram Devta vs. Shetrapal – Same Spirit, Different Zones
In Indian spirituality, Gram Devta and Shetrapal are not different beings—they’re the same type of spiritual entity, but they operate in different regions.
Gram Devta – Guardian of Flat Lands
- Works in the villages and flat regions of India.
- A powerful spirit (pret) who has gained authority, Dev Tattva, and divine powers.
- Protects the land, people, and energy of that village.
- Worshipped through local customs and rituals passed down for generations.
Shetrapal – Protector of Forest Zones
- Works in the dense forests and hilly areas.
- Also a pret with divine authority, assigned by forest deities like Vandevta (male) or Vandevi (female).
- Guards a specific shetra (zone) of the forest.
- Can become dominant and start being worshipped as a deity over time.
Main Difference:
- Gram Devta = Protects villages in flat regions.
- Shetrapal = Protects zones in forested or mountain regions.
Both are spirits given divine power to maintain order and protect their respective territories.
Case Study: How a Child Became the Forest Deity of a Mountain—and How the Worship Later Shifted to a Shetrapal
A Divine Child Turned Deity
Long ago, there lived a king who wished for a child. After deep prayers, he was blessed with a son who, right from birth, carried a divine aura. This child grew up to become a noble soul—serving people, doing great karma, and uplifting the region.
After his death, his pure soul became the forest deity—a protector of that sacred zone.
But the story doesn’t end there.
The Shetrapal’s Takeover Begins
In the same forest, there was a Shetrapal—a spirit assigned to guard that specific forest zone. This Shetrapal wasn’t divine in origin; it was a pret tattva (spiritual entity). But over time, it absorbed the tattva (divine energy) of the forest deity.
With that tattva came powers, authority, and influence. Slowly, the Shetrapal started presenting itself as the actual deity.
People couldn’t tell the difference. They started worshipping the Shetrapal thinking it was the original divine protector. Rituals began—some even started offering non-vegetarian bhog, thinking it was part of the tradition. But this wasn’t the original practice. It was what the Shetrapal wanted—because it wasn’t a deity. It was still a spirit, now wearing divine clothes.
A Real Case: When a Shetrapal Took Over a Family and How It Was Resolved at Ashaeiynn
Let’s understand the complexity of forest energies and Shetrapal possession with a powerful real-life case from an Ashaeiynn aspirant’s journey.
When a Clan Becomes a Channel for Shetrapal
In a certain region, a specific clan was spiritually selected (or rather, targeted) to carry the presence of a Shetrapal—a spirit originally meant to protect that area. One of the family members from this clan became the host, unknowingly embodying the behavior, energies, and moods of this Shetrapal.
Over time, the family members started misusing the powers they had received through the Shetrapal. At the same time, the Shetrapal itself also began using its powers in the wrong way—controlling people, influencing decisions, and disturbing the spiritual balance of the family..
A Divine Intervention
Luckily, there was someone in the same region who had awakened astral vision and spiritual strength. This person had energized a deity—one who shared the same tattva (divine essence) as the original forest deity from whom the Shetrapal had once borrowed power.
With deep prayer, this person asked the energized deity to take back the tattva from the Shetrapal.
And the forest deity agreed. The divine tattva and authority were withdrawn.
But here’s the twist—powers or blessings given by a deity are never taken back unless explicitly asked. So, although the Shetrapal lost its divine essence, it retained its powers. This left behind a powerful negative spirit—no longer divine, but still very active.
The Shetrapal Becomes a Rogue Entity
Without tattva, the Shetrapal turned fully into a negativity, yet still carried enormous strength. Over the years, as family members of that shetrapal passed away , their astral bodies merged with this Shetrapal as negativities. Now, a group formed—the Shetrapal, deceased family members of the shetrapal, and the ancestral spirits (pitra)—together they began ruling and influencing the living family, possessing them and dictating their life paths.
This became a generational spiritual trap.
A New Birth… and the Cycle Begins Again
An Ashaeiynn aspirant was later born into this same family. As a child, everything seemed normal—until his astral body activated. Once that happened, the dormant Shetrapal, the deceased family member of shetrapal, and the negative ancestral pitra of this clan began possessing and controlling him.
When viewed through third eye vision, a web of 17 negative energies was revealed around and inside the child—two main pitra and one dominant negativity: the same Shetrapal who had once held divine tattva.
How Ashaeiynn Solved This Case
This wasn’t an ordinary possession. The misuse of divine powers made it a high-level spiritual emergency. The case was first directed to Mahadev, and then transferred to the Guru Tattva of Ashaeiynn.
Under Guru Tattva’s divine guidance:
- 16 of the 17 negative entities were released and sent to Kalyan Lok.
- All astral portals and energy links were sealed.
- The control and interference over the aspirant’s body and mind was removed.
Now, only one energy remains—but this one can be transformed into a siddhi (spiritual tool) for the aspirant’s future path.
The Bigger Lesson
This case shows how even Shetrapals, when corrupted, can trap generations—and how divine tattva, once removed, turns powerful spirits back into negativities. This is why third eye activation and clear connection with Kuldevta and forest deities is essential.
And most importantly—it shows the depth of astral work being done at Ashaeiynn. What even famous spiritual places could not detect or resolve, was healed here under the sharp astral guidance of Guru Tattva.
When Even the Most Powerful Spiritual places Couldn’t Help
In this case, no popular spiritual places could provide real relief. Why? Because this was not a case of loud possession or visible suffering—it was a web of minute spiritual complications, layers of energies, subtle shifts, and deeply rooted astral controls that most couldn’t detect.
Each spiritual place has its own shakti, but solving such detailed astral entanglements requires sharp vision and time. And that’s what Ashaeiynn offers—not just energy, but third-eye insight guided by Guru Tattva.
One Energy Remained—Now Becoming a Siddhi
After all astral work was done under Ashaeiynn’s Guru Tattva, only one strong energy remained with the child—not harmful, but potent. This energy now has the potential to be purified and used as a Siddhi for the aspirant’s spiritual path.
The Bigger Reality: Many Shetrapals, Many Misunderstandings
What happened in this case isn’t rare. Across India, there are many Shetrapals and Gram Devtas who carry the tattva of real Kuldevtas or forest deities—but their character is no longer divine.
People keep worshipping them out of fear or tradition, unaware that these entities are no longer what they once were. They demand bhog, attention, and respect—not for protection, but control.
How to Protect Yourself? Two Paths Only Work
To protect yourself from such deception, there are only two safe paths:
- Legitimate Prarthana that reaches the real deity (Kuldevta or forest deity).
- Or, be connected to someone who holds the original divine tattva of that deity.
Only then can your prayer reach the divine. Otherwise, you may unknowingly empower a negativity disguised as divinity.
Why the Third Eye Is Not Optional Anymore
The third eye helps you see what’s hidden behind rituals, traditions, and even dreams. That’s why Ashaeiynn focuses on awakening your third eye under Guru guidance—because negativities fear clarity. Once your third eye is open, you can face, transform, or avoid the entities trying to manipulate you.
Not All Pitra Are Divine
In this case, if the pitras (ancestral spirits) had divine tattva, they would have helped the family—not tortured them. Divine pitras never misuse energy. They bless. But these pitras had become negative over time.
And here’s the important truth:
Negative entities attack whoever tries to untangle such spiritual mess—first physically, then mentally. That’s why a Guru is essential—to protect the healer, the aspirant, and the entire astral process.
Ashaeiynn’s Stand: We Don’t Claim to Remove Negativity
Ashaeiynn doesn’t chase away ghosts or promise instant freedom. Instead, we remove anything that blocks your third eye—because it’s the gateway to your divine path.
And once the third eye begins to open, negativities lose their grip. That’s why true relief comes from the root, not from surface rituals.
Don’t Worship What Was Once Divine—If It Has Turned Dark
In this case, the Shetrapal lost its tattva. It still has power, but it no longer holds divine authority. A new Shetrapal will eventually be appointed for that area.
If the new one also misuses energy, the same process will repeat—its tattva will be taken away too. Worshipping the old Shetrapal is your personal choice, but Ashaeiynn doesn’t recommend it.
Be Careful With Bhog Offerings to Pitra
If a pitra enters someone and asks for bhog by name, and people offer it with that name, they aren’t feeding “pitra tattva” anymore—they’re feeding that specific pitra, strengthening its hold.
That’s why Ashaeiynn never reveals the pitra’s name, even if asked—because once known, people start feeding it unknowingly.
Malinta Reduces Power
Even after losing divine tattva, a negativity may still carry power granted by a deity. But if the worshipping family increases its malinta (negativity, impurity), then over time, those powers fade too. The negativity weakens, and its hold loosens.
The Key Message: Tattva Is Everything
Once you receive true divine tattva, you’re connected directly to the deity. And once that happens—no negativity, pitra, or pret tattva can manipulate you again.
So focus on real tattva. Stay aligned. Keep your third eye open. That’s the Ashaeiynn path.
Conclusion: Worship the Divine, Not Its Shadow
In today’s world, not everything that looks divine is truly divine. Shetrapals, Gram Devtas, or pitras may carry divine tattva once—but if misused, they become distortions of the original blessing. What remains is power without grace, strength without compassion—a dangerous combination.
A spiritual path without tattva is just ritual.
A prayer that doesn’t reach the real deity becomes food for the wrong entity.
A family without divine protection becomes a playground for astral manipulation.
That’s why Ashaeiynn doesn’t offer shortcuts. Instead, it offers the root solution—guidance from the Guru Tattva, opening of the third eye, and reconnection to true divine tattva.
Because only when you see clearly, you’ll worship rightly.
And only then, you’re truly free.
