"To understand today's black magic, we must first understand how it has evolved over time."
The knowledge shared in this section is based on the Guru Tattva of Ashaeiynn.
According to Guru Tattva, black magic is broadly classified into five major kriyas:
- Maran
- Vashikaran
- Uchchattan
- Stambhan
- Vidheshan
Each kriya has a different purpose, but among them, Maran Kriya has always been considered the most powerful and the most difficult to perform.
Maran Kriya: Then and Now
How its purpose and practice have changed over time
According to Guru Tattva, Maran Kriya was rarely practiced in earlier times because it required mastery over the divine element (Param Tattva). Before attempting such a ritual, a practitioner first had to progress through the path of a deity, attain higher spiritual capability, and gain the ability to command subtle forces. Because of the immense spiritual discipline, responsibility, and consequences involved, only a very small number of practitioners were considered capable of performing it.
The purpose of destructive rituals was also different. In many cases, they were used to create obstacles, illness, or prolonged suffering rather than to end a person’s life. Someone affected might experience physical weakness or disease for a period and later recover. Although Maran Kriya existed, its use remained limited because of the level of mastery it demanded.
How Was Maran Kriya Performed?
The synchronization of divine and subtle forces
Guru Tattva explains that the practitioner would first activate and master the required spiritual energies before assigning them a specific purpose. The divine element was then synchronized with negative astral entities and directed toward the intended individual.
Practices such as Chowki Chhodna, Anguthi Chhodna, and Geethi Chhodna are described within these teachings as methods through which such rituals were carried out. According to Guru Tattva, their effects were believed to manifest through sudden illness, accidents, or other unexpected events within a short period.
What Has Changed in the Present Age?
The ritual may be similar, but human intention has changed.
According to Guru Tattva, the greatest change today is not the ritual itself, but the intention behind it. Earlier, destructive rituals were generally performed to create suffering or obstacles. Today, however, increasing feelings of hatred, jealousy, revenge, and resentment are said to have shifted the objective toward completely removing a person from one’s life.
Guru Tattva describes this change in human intention as one of the primary reasons Maran Kriya is considered far more prevalent in the modern age than it was in the past.
How Does It Manifest Today?
"Not every event appears extraordinary, yet its cause may be understood differently."
Guru Tattva explains that Maran Kriya may be associated with sudden and unexpected events, including:
- Sudden heart failure in children or young adults.
- Unexpected collapse while sitting, exercising, or playing sports.
- Blood thickening or clot formation.
- Sudden death despite an individual appearing healthy.
Guru Tattva also explains that there are situations where a person’s birth chart indicates a longer lifespan, yet life ends unexpectedly. Within these teachings, such cases are understood as possible manifestations of destructive tantric influences.
A Preventive Measure for an Ordinary Person
Awareness is the first layer of protection.
According to the Guru Tattva of Ashaeiynn, an ordinary person who is not deeply established in spiritual practice should remain mindful about publicly sharing personal photographs.
These teachings hold that a photograph can create an energetic connection with the individual, which may become a point of focus for harmful intentions or rituals. For this reason, it is advised not to unnecessarily make personal photographs publicly accessible without understanding the spiritual implications.
This is presented only as a precautionary measure for a normal person, not as the ultimate solution. The deeper spiritual methods of protection and the role of mantra, Guru Tattva, and Param Tattva are discussed separately in the later sections of this blog.
Why Does It Seem More Common Today?
"The practice is ancient, but today's world makes it far more visible."
According to the Guru Tattva of Ashaeiynn, Maran Kriya is not something new. Sudden deaths, accidents, and other unfortunate incidents have existed throughout history.
However, two major changes have shaped how we perceive them today.
First, human intentions have changed. As discussed earlier, destructive rituals were once believed to be used mainly to create obstacles or suffering. Today, according to Guru Tattva, feelings such as hatred, jealousy, and revenge have become much stronger, leading some people to seek complete destruction rather than temporary suffering.
Second, information spreads much faster than ever before. In the past, incidents were usually known only within a family or local community. Today, through social media and digital news, a single incident can reach millions of people within minutes.
According to Guru Tattva, these two factors—a change in human intention and the speed of modern communication—are why Maran Kriya appears to be much more common in the present age.
A Note of Caution
"Spiritual knowledge should be shared with responsibility."
Guru Tattva advises that this subject should be understood with maturity and discretion. For this reason, it is recommended that young children should not be exposed to these teachings until they are mature enough to understand them in the proper spiritual context.
How Does Maran Kriya Work?
"Not every Maran Kriya manifests in the same way."
The knowledge shared in this section is based on the Guru Tattva of Ashaeiynn.
According to Guru Tattva, Maran Kriya can manifest in different forms. In some cases, its effects are gradual rather than immediate.
Instead of causing sudden destruction, the person’s physical body slowly begins to weaken. Over time, the body starts losing its ability to function normally, and the condition continues to deteriorate.
Why Were People More Resilient in Earlier Times?
"Greater awareness and stronger vitality offered better protection."
According to the Guru Tattva of Ashaeiynn, people in earlier times were more familiar with the signs of Maran Kriya. This awareness helped them recognize the problem early and seek appropriate spiritual remedies before its effects became severe.
Guru Tattva also explains that people of earlier ages possessed a stronger physical body and a more powerful aura, making them naturally more resistant to subtle influences. In contrast, today’s weaker physical vitality and limited spiritual awareness are believed to make people more vulnerable to such attacks.
How Can Maran Kriya Affect the Body?
"Sometimes the body doesn't stop fighting—it simply stops healing."
According to the Guru Tattva of Ashaeiynn, one form of Maran Kriya is believed to affect the body’s natural repair mechanism rather than attacking the body directly. As this inner healing process weakens, the body gradually becomes less able to recover on its own, increasing its dependence on medicines and ongoing treatment.
Guru Tattva explains this through the case of a young child at Ashaeiynn. Doctors diagnosed protein leakage through the urine and began steroid treatment, which managed the symptoms but gradually made the child’s body dependent on medication. When the family later approached Ashaeiynn, Bhaiya advised mantra chanting as a spiritual remedy. According to Guru Tattva, the child’s condition gradually improved through this practice.
This example is shared to illustrate the teaching that true healing begins when the body’s natural ability to repair itself is restored, rather than merely managing the symptoms.
How Do Other Kriyas Become Maran Kriya?
Every force has a purpose—but what happens when it is pushed beyond its natural limit?
So far, we have explored how, according to Guru Tattva, the methods of black magic are believed to have changed over time.
Now the next question is—if Maran Kriya is considered so powerful, is it always performed directly?
According to the Guru Tattva of Ashaeiynn, not necessarily. Direct Maran Kriya is believed to involve strict spiritual discipline and the involvement of divine forces, making it much more difficult to perform.
Instead, practitioners are said to rely on the other four primary Tantric Kriyas:
- Vashikaran
- Uchchatan
- Stambhan
- Vidheshan
Each of these kriyas has a different purpose. However, Guru Tattva explains that when any one of them is pushed to its Charam Seema (ultimate limit), its effect can become so intense that it eventually resembles Maran Kriya.
But what exactly is Charam Seema, and how can one ritual transform into another? Let’s understand this with a simple example.
Understanding Charam Seema
The power doesn't change—the intensity does.
Think about a small flame.
- A gentle flame keeps you warm.
- Increase it, and it cooks your food.
- Make it stronger, and it melts metal.
- Push it to its extreme, and it can burn everything around it.
The fire is still the same. What changes is its intensity.
Guru Tattva uses this idea to explain Charam Seema. Every force has a natural purpose and works within certain limits. But when that same force is amplified beyond its intended level, it begins to produce completely different effects.
According to these teachings, the same principle applies to the four kriyas. At their normal level, each serves a specific function. But when pushed to its ultimate limit, that force is understood to become destructive, eventually manifesting as Maran Kriya.
Let us now understand each of these kriyas one by one.
Vashikaran:
Traditionally, Vaśīkaraṇa (वशीकरण) and Māraṇa (मारण) are treated as completely separate ṣaṭkarma (six ritual actions) in Tantric literature.
Vaśīkaraṇa is fundamentally an attractive force. It draws, binds, and holds.
But if that same binding force becomes overwhelmingly intense, it can begin to suppress every other natural function of the target. At that point, the force is no longer merely attracting—it begins to overwhelm the person’s entire system. The result can resemble what is traditionally described as Māraṇa.
Ucchatana:
Traditionally, Ucchātana (उच्चाटन) is not described as a ritual whose purpose is to kill someone. Its primary objective in classical Tantric texts is to drive a person away, uproot them, create restlessness, or make them leave a place, relationship, or situation.
However, some later occult traditions and folklore describe situations where prolonged or extreme Ucchātana is said to have severe consequences. These descriptions are not consistent across all traditions and should not be taken as established doctrine.
The traditional idea is that if a person is subjected to extreme Ucchātana, they may become:
- Unable to settle anywhere.
- Constantly restless.
- Mentally disturbed or confused.
- Disinterested in food, sleep, family, or work.
- Continuously compelled to wander or abandon places.
If such a condition continues for a long time, the person’s physical health may deteriorate because of exhaustion, stress, malnutrition, or neglect. If the body becomes extremely weakened, death may eventually occur as a consequence of the deterioration
Stambhan:
Imagine someone places a hand on your shoulder.
- With gentle pressure, you simply feel the touch.
- With more pressure, your movement becomes restricted.
- With very strong pressure, you cannot move at all.
- If the pressure continues on vital parts of the body for too long, it can stop essential functions and become life-threatening.
The force itself never changed—it remained pressure. Only its intensity increased.
According to this conceptual explanation, Stambhana works in a similar way.
When Stambhan Becomes Stronger
What happens when the power of stopping reaches its extreme?
According to this understanding, Stambhan is the force that stops movement.
At first, it may create hesitation, confusion, and self-doubt. A person begins to overthink every decision and gradually loses confidence. Instead of seeing opportunities, they start seeing only problems.
As this feeling grows, the person slowly withdraws from others. They stop interacting, isolate themselves, and begin comparing their life with everyone around them. Over time, this constant self-comparison can lead to sadness and depression.
At its charam seema (ultimate limit), Stambhan no longer stops only a person’s actions or thoughts. It begins to affect the flow of their subtle life energies. When the movement of these energies is completely blocked, the force can become destructive, eventually leading toward Maran Kriya.
Just as stopping the flow of water for too long causes everything around it to dry up, completely stopping the flow of life energy can have severe consequences.
Vidhesana:
When Vidveṣaṇa Reaches Its Extreme
How can the force of separation become destructive?
The purpose of Vidveṣaṇa is to create separation.
At first, it creates misunderstandings, arguments, and loss of trust between people. Relationships that were once strong slowly begin to break apart.
As this force becomes stronger, the person starts losing one relationship after another. Friends leave, family becomes distant, and even those who genuinely wish to help begin moving away.
Eventually, the person feels completely alone.
But the extreme stage of Vidveṣaṇa goes even deeper
Every living being survives because of countless connections—with family, society, nature, and the subtle energies that support life itself. When the force of separation reaches its charam seema (ultimate limit), it is no longer limited to separating people from one another. It begins separating the person from the very forces that sustain life.
Just as a tree may continue standing for some time after its roots have been completely cut off, it gradually dries from within because its source of nourishment has been lost.
In the same way, when every life-supporting connection is severed, the person becomes completely isolated from the energies that sustain them.
At that point, the effect is no longer merely Vidveṣaṇa. It begins to resemble Māraṇa, because complete separation from the very source of life ultimately leads to destruction.
Therefore the extreme of every ritual of black magic leads to death hence it becomes the maran kriya itself.
How Is Addiction Created?
"Not every influence comes through the five kriyas."
Guru Tattva explains that addiction is understood differently from the five primary black magic kriyas.
According to these teachings, when the intention is to create an addiction, practitioners do not rely on Maran, Vashikaran, Uchchattan, Stambhan, or Vidheshan.
Instead, they are believed to invoke a negative entity that, during its lifetime, was attached to the same addiction.
That entity is then ritually bound to the target person.
Example
If the intention is to create an addiction to alcohol, Guru Tattva explains that a practitioner may invoke a negative entity believed to have been addicted to alcohol during its lifetime and bind it to the individual through ritual.
The same principle is described as applying to addictions related to lust, anger, or other compulsive tendencies.
Today's Strategies of Black Magic
"The rituals may remain the same, but the methods behind them continue to evolve."
The knowledge shared in this section is based on the Guru Tattva of Ashaeiynn.
According to Guru Tattva, the methods used in black magic have changed significantly over time. Earlier, practitioners primarily relied on negative astral entities. Today, many rituals are understood to involve the mantras and powers of divine entities, making these practices far more powerful than before.
How Have These Rituals Changed?
"A greater source of power produces a greater effect."
Guru Tattva explains that when the power of a deity is invoked through specific mantras, the formation of a ritual becomes much faster.
For example, a ritual that may once have required forty days to build its energy can now, according to these teachings, be completed within a week because a much stronger source of energy is involved.
The inclusion of the divine element is also understood to strengthen the negative entities participating in the ritual, causing the overall effect to become much more intense.
According to Guru Tattva, whenever divine power becomes part of a destructive ritual, that ritual quickly reaches its Charam Seema (ultimate intensity).
Why Is the Involvement of Divine Entities Considered More Significant?
"The greater the spiritual force, the greater its potential impact."
According to the Guru Tattva of Ashaeiynn, when a ritual is believed to involve divine entities rather than only negative energies, its intensity is understood to increase significantly.
Guru Tattva explains that these divine forces respond differently from ordinary astral entities, making their involvement an important aspect of certain Tantric practices.
But what are these divine entities, and why are some considered more sensitive than others? To understand this, we first need to explore the difference between Apara Siddhi and Para Siddhi, which we’ll discuss next.
How Do These Rituals Work Today?
"Modern astral attacks involve more than negative entities alone."
According to Guru Tattva, many present-day astral attacks involve the divine element itself.
When divine power is invoked for destructive purposes, it becomes part of the ritual. Through this misuse, the divine element is described as becoming maline (impure) because it is being directed toward actions that are contrary to its true purpose.
This, according to Guru Tattva, is one of the biggest changes in the way black magic is understood to operate today.
Who Are These Divine Entities?
To understand modern Maran Kriya, we first need to understand the spiritual forces believed to be involved.
So far, we have seen that, according to the Guru Tattva of Ashaeiynn, some forms of black magic are believed to involve divine forces rather than only negative entities.
But this naturally raises a question—what are these divine forces?
Guru Tattva broadly explains them through two types of spiritual attainments:
- Apara Siddhi
- Para Siddhi
Although both are connected with spiritual practice, they are very different in their nature and purpose.
Note: If you would like to understand these concepts in greater detail, you can refer to the previous Pathshala blog, where Para Siddhi and Apara Siddhi have been explained comprehensively.
Apara Siddhi vs. Para Siddhi
One represents the beginning of spiritual power, while the other reflects complete spiritual maturity.
According to Guru Tattva, Apara Siddhi is generally attained during the initial stages of sincere spiritual practice. It acts as an astral helping force that supports the seeker and is comparatively easier to attain.
Para Siddhi, on the other hand, is attained only after long spiritual practice, many inner tests, and the refinement of numerous Apara Siddhis. It represents a much higher state of spiritual realization and naturally attracts Apara Siddhis toward itself.
The difference between the two is not simply one of power—it is also one of spiritual maturity.
Why Is Apara Siddhi Associated with Black Magic?
Power becomes dangerous only when it is guided by the wrong intention.
Guru Tattva explains that because Apara Siddhi is attained relatively early, a practitioner may possess spiritual abilities before developing complete wisdom and detachment. If such a person becomes driven by emotions like anger, jealousy, hatred, or revenge, those abilities can be misused for destructive purposes.
Para Siddhi is understood very differently. According to Guru Tattva, it is attained only after deep spiritual refinement, and therefore it does not support harming others. This is why many great saints and spiritual masters are believed to possess immense spiritual power while never using it destructively.
According to these teachings, most black magic is believed to involve the misuse of Apara Siddhi rather than Para Siddhi. The deciding factor is not the power itself, but the consciousness of the person using it.
What Makes a Divine Siddhi So Different?
According to Guru Tattva, when a ritual is performed through a divine Siddhi, its effect is believed to keep becoming stronger over time. It does not stop or leave the person until it has fulfilled its purpose.
Guru Tattva explains that this is one of the biggest differences between rituals involving divine Siddhis and those involving negative entities.
According to these teachings, negative entities can create fear, confusion, suffering, or disturbances in a person’s life, but their influence is considered limited.
A divine Siddhi, however, is believed to work very differently. Once it becomes involved in a ritual, its influence is understood to keep increasing over time instead of fading away. Guru Tattva explains that it does not withdraw until the purpose of the ritual has been completed.
For example, if someone becomes affected by a Vashikaran ritual performed through a divine Siddhi, Guru Tattva explains that the influence is believed to become stronger with time. Instead of gradually losing its effect, the control is understood to deepen, making it harder for the affected person to free themselves. According to these teachings, the influence remains until the ritual has achieved its intended purpose—even if it continues throughout the person’s entire lifetime.
Guru Tattva also explains that although negative entities can cause suffering, they are not believed to have the authority to take a person’s life. According to these teachings, only divine deities and divine powers possess that authority. This is why the most powerful forms of Maran Kriya are said to require the involvement of divine forces rather than negative entities alone.
The Solution: How Can a Person Stay Protected?
"The same divine force that can destroy also has the power to protect."
According to the Guru Tattva of Ashaeiynn, if a divine entity has the power to carry out a Maran Kriya, it also has the power to protect a person from it.
Guru Tattva explains that when someone becomes the target of an attack involving divine forces, ordinary protection is not enough. Protection is possible only when another divine force stands in support of that person.
In such a situation, the attacking and protecting divine energies counterbalance each other.
How Does This Protection Work?
"A higher force can neutralize another higher force."
Imagine two people.
The first person possesses a divine Siddhi along with two negative entities.
The second person possesses only a divine Siddhi.
If the first person launches an astral attack, Guru Tattva explains that the divine forces of both sides first neutralize one another. The attack of one divine entity is counterbalanced by the protection of the other.
After this, the negative entities engage with each other instead of directly affecting the protected person and if another person does not have it then it will affect that person.
What Happens When Para Siddhi Is Present?
"The higher Siddhi naturally draws the lower Siddhis toward itself."
Guru Tattva explains that Para Siddhi naturally attracts Apara Siddhis.
If one person possesses Para Siddhi while the other possesses only Apara Siddhi, the Para Siddhi is understood to draw the Apara Siddhis toward itself.
Because Apara Siddhis revolve around Para Siddhi, they cannot stand independently before it.
However, if only one possesses Para Siddhi while the other does not, Guru Tattva explains that the person without that higher protection cannot withstand the attack.
The Power of Words During Spiritual Practice
"Every word becomes an instruction once spiritual power begins responding to it."
Guru Tattva teaches that a practitioner should always remain mindful of their words while chanting a mantra or performing spiritual practices.
When a mantra begins connecting a person with a divine entity, spoken words are understood to become far more powerful because they provide direction to that divine force.
According to Guru Tattva, every word spoken enters the universe, and divine entities respond according to the intention expressed through those words.
This is why practitioners are advised to speak carefully, especially during spiritual practices. Even a simple statement like, “This person should leave my life,” may unfold in many different ways. Therefore, one should always pray with clarity, responsibility, and awareness.
Who Is Responsible in Maran Kriya?
"The visible person is not always the one behind the attack."
Guru Tattva explains that modern Maran Kriyas are often carried out in ways that make it difficult to identify who is actually responsible.
A person without any Siddhi or astral support cannot stand against an attack involving powerful divine forces.
Because of this, the actual source of a Maran Kriya often remains hidden.
How Has Today's Black Magic Become More Sophisticated?
Guru Tattva explains that modern black magic is believed to operate in such an advanced way that the real culprit often remains hidden while someone else unknowingly carries out the intended harm.
Guru Tattva explains that one of the biggest challenges with modern Maran Kriya is that the real person behind it may never be identified.
According to these teachings, instead of directly harming the intended target, the individual who wishes to cause harm may use black magic to influence another person. That individual then unknowingly—or in some cases knowingly—uses their own actions, abilities, or resources to carry out the intended harm.
As a result, all suspicion falls on the person who carried out the act, while the original mastermind remains completely hidden.
Guru Tattva explains that this is one of the ways modern black magic is believed to have become more advanced. Rather than attacking someone openly, it is said to operate through indirect means, using another individual as the visible medium while concealing the identity of the person who initiated the ritual.
Who Performs These Rituals?
According to Guru Tattva, identifying a practitioner is not always as simple as looking at the title they use.
When people think of black magic, they often imagine someone openly introducing themselves as a Tantrik.
However, according to the Guru Tattva of Ashaeiynn, this is not always the case. Guru Tattva explains that the title a person uses does not necessarily reveal the kind of spiritual practices they perform.
According to these teachings, the real distinction lies in the mantras a person practices and the purpose for which they are used. To understand why, we first need to understand the role of Tamsik Mantras in Tantric Kriyas.
The Mantra Reveals the Intention
The power of a mantra depends on the purpose for which it is used.
Guru Tattva explains that every mantra carries its own vibration and function.
Some mantras are meant to elevate consciousness and support spiritual growth. Others are Tamsik (Tamasic) in nature and are associated with destructive intentions.
According to these teachings, a Tamsik mantra generates Tamas—a dense and aggressive vibration—which is why it is not used for auspicious or benevolent purposes.
In other words, it is not merely the deity that matters, but the type of mantra through which that deity is invoked.
Mantra: The Force Behind Every Ritual
It is the mantra that determines how spiritual energy will be used.
As explained earlier, modern Maran Kriyas are understood to involve divine forces along with negative entities, making them much more powerful than rituals that rely only on negative energies.
According to Guru Tattva, the key factor behind every ritual is the mantra. It is the mantra that guides the energy and determines how it will work.
If a mantra is practiced with the intention of spiritual growth, it helps elevate the seeker on the spiritual path. However, when Tamsik mantras are used with harmful intentions, the same spiritual knowledge is believed to be directed toward destructive purposes.
For this reason, Guru Tattva explains that the increasing use of Tamsik mantras has also increased the intensity of Maran Kriyas.
Why Is the Mantra Considered So Powerful?
"The mantra shapes the direction of the energy."
Guru Tattva explains that every spiritual place, deity, and form of worship is associated with different mantras.
For example, a place dedicated to Lord Shiva may also preserve mantras that invoke His more powerful or aggressive manifestations.
Similarly, many different kinds of mantras exist within the Tantric tradition, each serving a different purpose.
According to Guru Tattva, it is ultimately the mantra that determines how the invoked energy functions.
This is why understanding the nature of a mantra is considered just as important as understanding the practitioner who is using it.
The Hidden Role of Mantras in Tantric Kriyas
According to Guru Tattva, it is the mantra—not just the deity—that determines the nature and purpose of a Tantric Kriya.
By now, we have understood that the effectiveness of a Tantric Kriya is believed to depend largely on the mantra used to perform it.
According to the Guru Tattva of Ashaeiynn, every deity is understood to have multiple forms or manifestations, with each form associated with a different mantra. As a result, the same deity can be invoked in different ways depending on the mantra being chanted.
For example, Lord Shiva is worshipped in many forms, each connected to specific mantras and intended for different purposes. The same principle is believed to apply to many other deities as well.
Guru Tattva explains that this is why understanding the mantra is considered more important than simply knowing the name of the deity. According to these teachings, the mantra determines which aspect of the deity is invoked and the purpose for which that energy is directed.
What Makes a Tamsik Mantra Different?
According to Guru Tattva, a Tamsik mantra is believed to invoke a fierce manifestation of a deity for a specific Tantric purpose.
Guru Tattva explains that not every mantra connected to a deity is intended for worship, peace, or spiritual growth. Some mantras are described as Tamsik mantras, which are believed to invoke fierce or aggressive manifestations associated with that deity.
For example, according to these teachings, Lord Hanuman can be invoked through different mantras, each corresponding to a different manifestation. When a Tamsik mantra is chanted in the prescribed manner and with the required number of repetitions, it is believed to invoke a fierce aspect associated with that particular mantra.
Guru Tattva further explains that the vibrations generated by the mantra are believed to direct the invoked force toward the specific objective of the ritual. According to these teachings, this is why the mantra itself plays the central role in determining the nature and purpose of a Tantric Kriya.
To understand this concept more deeply, let us now explore the science behind mantras and the different categories of mantras.
The Science Behind Mantras
"A mantra is more than just words—it works only when awakened through divine grace."
According to the Guru Tattva of Ashaeiynn, simply chanting a mantra is not enough to activate its true power.
A mantra becomes active only through divine grace. Without the grace of the Guru or the divine, it remains just a sound and cannot invoke the intended divine force.
Note: The different types of mantras and the complete science behind them have already been explained in detail in an Asha Pathshala session.
Types of Mantras
"Every mantra has a unique purpose."
According to Guru Tattva, there are different types of mantras, and each one serves a specific function.
1. Uccharan Mantra
"The mantra that invokes the divine."
Uccharan Mantras are used to invoke the presence of a deity.
All Beej Mantras come under this category because their purpose is to make the divine energy appear or become present before the practitioner.
2. Stuti Mantra
"The mantra that praises and prepares."
Once the deity is invoked through a Beej Mantra, Stuti Mantras are used.
According to Guru Tattva, Stuti Mantras become the foundation for creating Tamsik Mantras, which are used for a completely different purpose.
3. Tamsik Mantra
"The mantra that binds a divine force to a specific task."
Guru Tattva explains that ordinary devotional mantras cannot compel a deity to perform a particular action.
For this purpose, Tamsik Mantras are used.
These mantras generate Tamasic vibrations, which bind the invoked divine force to carry out the work assigned to it.
According to Guru Tattva, wherever a divine power is present, the chanting of a Tamsik Mantra can bind that divine force to perform the intended task.
This is why Tamsik Mantras are considered different from ordinary devotional mantras.
Guru Tattva further explains that people who possess this knowledge and use such mantras to accomplish specific objectives often identify themselves as Bhakts (devotees) rather than Tantriks.
How Can We Protect Ourselves?
"Only a divine force can protect you from another divine force."
According to the Guru Tattva of Ashaeiynn, if an attack involves a divine entity, protection must also come through a divine entity.
Simply chanting any mantra is not enough. A mantra works only when it is awakened through divine grace.
If an ordinary person chants a powerful Tamsik Mantra without first receiving divine grace, the mantra does not become activated. Instead, it may attract negative astral entities toward the practitioner.
This is why Guru Tattva advises against beginning powerful spiritual practices without understanding the science behind them.
Today, many practices shared on social media include powerful mantras, but very few explain who should chant them, when they should be chanted, and under what guidance. Without proper protection, such practices can create difficulties instead of spiritual progress.
The Correct Beginning of Mantra Sadhana
"Every mantra has its proper order."
According to Guru Tattva, spiritual practice begins with Beej Mantra, always under the guidance of a Guru.
The purpose of the Beej Mantra is to invoke the deity and receive Guru Kripa (divine grace).
Once the divine presence is established, the practitioner begins chanting Sarvavyapi (Universal) Mantras, which gradually align the individual with the universal flow of consciousness that resonates throughout creation.
Types of Universal Mantras
"Universal mantras elevate the seeker toward higher consciousness."
Guru Tattva explains that the commonly practiced Universal Mantras include:
- Panchakshar Mantra
- Naman Mantra
- Maha Mantra
- Gayatri Mantra
Beyond these are even higher categories of mantras, such as:
- Tarak Mantra
- Mahatarak Mantra
These mantras help a seeker move beyond the ordinary divine connection and progress toward the Param Tattva (Supreme Principle).
How Does a Seeker Reach the Param Swaroop?
According to Guru Tattva, the spiritual journey does not end with invoking the divine—it continues toward awakening the deity's highest existence.
Guru Tattva explains that once a seeker has received the grace of a deity or attained a divine Siddhi, their spiritual journey enters a new phase. Through the regular practice of Universal or Param Mantras, the divine element already present within the seeker is believed to gradually awaken into its Param Swaroop (Supreme Existence).
For example, if a seeker has received the divine element of Lord Krishna, continuously chanting the appropriate Universal or Param Mantra is believed to gradually awaken Lord Krishna’s Param Swaroop within the element.
According to these teachings, the mantra used to invoke the divine presence is different from the mantra that awakens its highest existence. While one establishes the connection with the deity, the other gradually elevates that connection toward Param Tattva.
How Is This Reflected in Spiritual Traditions?
Guru Tattva explains that many spiritual traditions follow the same journey—from receiving divine grace to awakening Param Tattva.
According to these teachings, this progression can be seen in many spiritual traditions.
After receiving divine grace, a seeker is often initiated with a Guru Mantra and instructed to chant it regularly. Along with this, they may also be guided to practice a Universal Mantra, such as the Maha Mantra, as part of their daily spiritual discipline.
Guru Tattva explains that this continuous practice gradually awakens the Param Swaroop of the divine element already present within the seeker.
The same principle is believed to apply to sacred places as well. For example, a Beej Mantra may first be practiced to invoke the divine presence of a deity. As that spiritual tradition develops, practitioners continue chanting different mantras until a Param Mantra, such as the Panchakshar Mantra, is practiced to awaken the deity’s Param Tattva.
According to Guru Tattva, this is why the founders of many renowned spiritual traditions are believed to have continuously practiced Param Mantras. For the same reason, many great saints regularly chant mantras such as:
- Om Namah Shivaya Om
- Radhe Krishna
- Sita Ram
According to these teachings, these mantras are practiced to awaken Param Tattva, allowing the divine presence to manifest in its highest form.
How Is Para Siddhi Attained?
According to Guru Tattva, Para Siddhi is the culmination of the gradual awakening of Param Tattva.
Guru Tattva explains that Para Siddhi is not attained the moment a seeker receives a divine Siddhi or begins chanting a Param Mantra. Instead, it is the final stage of a long spiritual journey.
As the seeker continues practicing the prescribed Param Mantra, the awakened divine element is believed to gradually rise toward its Param Swaroop. Through years of disciplined practice, this higher existence becomes fully established.
According to these teachings, when the deity’s Param Tattva is completely awakened, the seeker is said to attain Para Siddhi. Guru Tattva explains that Para Siddhi therefore represents the realization of the deity’s highest existence within the seeker, rather than merely the invocation of the divine presence.
Param Tattva and Para Siddhi
"Para Siddhi is attained through Param Tattva, but Param Tattva is even higher."
Guru Tattva explains an important distinction.
A person may possess Para Siddhi, which itself carries the Param element.
However, a person who has awakened Param Tattva becomes capable of attracting many Para Siddhis, as those Siddhis naturally offer their mantras to such a seeker.
Because of this, possessing Param Tattva is considered a much greater spiritual attainment.
Why Is Param Tattva So Important?
"The greater the connection with Param Tattva, the greater the power of every mantra."
Guru Tattva explains that when a person becomes deeply established in Param Tattva, any mantra they chant becomes energized much more quickly.
Even if such a person chants a Tamsik Mantra, its power no longer comes only from the Tamasic vibration. Instead, it becomes empowered through that person’s connection with the Param Tattva.
This is why the root connection with Param Tattva is considered far more important than merely possessing a Siddhi.
The Origin of Vaak Siddhi
"When Param Tattva awakens, speech itself gains power."
According to Guru Tattva, a person who repeatedly chants the Mantra of Param Tattva gradually awakens Vaak Siddhi.
Vaak Siddhi means that the person’s spoken words begin manifesting with extraordinary power.
Such a person can energize even complex mantras in a very short time because their foundation is already established in Param Tattva.
The Highest Goal Is Param Tattva
"The ultimate goal is not the deity alone—it is the Param Tattva behind every deity."
Guru Tattva explains that no deity, mantra, or Siddhi is considered higher than Param Tattva itself.
This is the supreme principle that every seeker ultimately strives to realize.
It is for this reason that the saying goes:
"Hoi Hai Wahi Jo Ram Rachi Rakha."
Guru Tattva explains that “Ram” here points toward the Param Principle, the supreme reality behind creation.
Ultimately, every spiritual path seeks to awaken this Param Tattva.
According to Guru Tattva, when a seeker awakens Param Tattva within themselves, even the deities desire that such a person chant their mantras, because those mantras ultimately lead toward the same supreme truth.
Param Tattva: The Ultimate Protection Against Black Magic
"No lower force can overcome the highest spiritual principle."
According to the Guru Tattva of Ashaeiynn, the greatest protection against black magic is Param Tattva. A person who has awakened the Param Mantra and established Param Tattva within themselves becomes spiritually far more powerful than ordinary astral forces.
This is why every individual should have an awakened divine connection—whether through their own Siddhi, Kuldevta, ancestral divine lineage, or another divine source. Along with this, they should have one activated mantra. Once the mantra of Param Tattva becomes awakened, it can energize any other mantra as well. According to Guru Tattva, such a person becomes extremely difficult to harm, even through powerful Maran Kriyas.
How Does Param Tattva Become Activated?
Note: This applies to all Param Mantras
According to Guru Tattva, receiving a Param Mantra is only the beginning. Its true power unfolds through years of dedicated mantra chanting.
Guru Tattva explains that simply receiving a Param Mantra from the Guru does not immediately awaken Param Tattva. Its power is believed to unfold gradually through consistent and disciplined mantra chanting.
The Guru Mantra initiated in Ashaeiynn is described as a Param Tattva Mantra. According to these teachings, every repetition strengthens the mantra and gradually elevates the seeker’s spiritual state, bringing them closer to the realization of Param Tattva.
Guru Tattva describes this journey in different stages:
- At around 2 crore chants, the mantra is believed to become firmly established within the seeker.
- At around 14 crore chants, the seeker is said to begin experiencing Param Tattva.
- Between 22 and 23 crore chants, the seeker is believed to attain such an elevated spiritual state that they become a medium through which the Divine Will can operate.
Why Is Param Tattva Beyond Black Magic?
"Higher energy always governs lower energy."
According to Guru Tattva, Tantra itself works through mantras. Tamsik mantras are used in tantric practices, including Maran Kriya. However, when a person has awakened Param Tattva, even these powerful mantras cannot overpower them because the highest spiritual principle stands above all lower energies.
If such a person chants even a Tamsik mantra, it is their awakened Param Tattva that energizes it.
Just as electricity itself is never blamed when someone misuses it, Param Tattva is simply the supreme spiritual force. It is beyond personal intention or blame.
For this reason, Guru Tattva teaches that the strongest protection from Maran Kriya is not another ritual, but awakening Param Tattva itself through disciplined mantra chanting under the guidance of a true Guru.
Awakening Param Tattva Through Mantra Chanting
"Connection begins with devotion, but transformation happens through mantra."
According to the Guru Tattva of Ashaeiynn, bhajan help a person develop love and connection with the Divine. However, if the goal is to awaken Param Tattva, then continuous mantra chanting is essential. The deeper and more consistent the chanting, the stronger the mantra becomes within the seeker.
Guru Tattva explains that in Treta Yuga, spiritual practice primarily revolved around mantra chanting and Homa (Yajna). The tradition of devotional singing, or bhajans, became prominent later during Dwapara Yuga with the incarnation of Lord Krishna. While bhajans create devotion, mantra chanting transforms consciousness and awakens spiritual power.
When Param Tattva Awakens
"No lower force can stand before the highest spiritual principle."
According to Guru Tattva, once Param Tattva is fully awakened, even powerful tantric attacks lose their effect. At this stage, a mantra no longer requires repeated effort to produce results because it has already become fully energized within the seeker.
Guru Tattva explains this through the example of Lord Shiva reducing Kamadeva to ashes. The responsibility was not attributed to Lord Shiva because the action was understood as arising from the highest spiritual principle itself. Likewise, a person established in Param Tattva operates through the supreme spiritual force, before which no ordinary tantric energy can stand.
The True Power of Mantra Shakti
"The same mantra that can destroy can also heal, protect, and transform."
According to the Guru Tattva of Ashaeiynn, the power of a mantra is limitless. If a mantra has the ability to destroy, it also has the ability to heal diseases, protect a person, restore the body, and transform life itself. This is why mantra chanting is considered one of the most powerful spiritual practices.
The Guru Mantra initiated in Ashaeiynn is described as a Mahaparam Mantra. Like every great spiritual force, it takes time and consistent practice to become fully energized. In the initial stages, the spiritual energies of Ashaeiynn support the seeker. As the mantra becomes stronger through continuous chanting, the seeker gradually begins experiencing the guidance and protection of Guru Tattva.
Why Is Mantra Shakti the Ultimate Solution?
"No force can stand before an awakened Param Tattva."
Although this discussion began with Maran Kriya, Guru Tattva explains that its real solution is Mantra Shakti.
Once Param Tattva is awakened, no tantric force can overcome it. At that stage, the mantra itself becomes so powerful that even a single repetition carries immense spiritual energy. According to Guru Tattva, the highest spiritual force naturally overcomes lower forces, making Mantra Shakti the ultimate protection against Maran Kriya.
What Happens After Awakening Param Tattva?
"The seeker's consciousness becomes a centre of spiritual power."
According to Guru Tattva, after approximately 22 crore chants, the seeker begins regaining the spiritual attainments accumulated across previous births.
Different kinds of Siddhis naturally become attracted to such a seeker. It is said that many astral beings—including deities, Kinnar, Pishach, Betaal, and other subtle energies—seek the opportunity to receive the Ram Mantra of Param Tattva, as it leads them toward higher spiritual evolution.
This is why a person established in Param Tattva becomes spiritually significant, and no lower astral force can stand against them.
Mantra Gives Mastery Over Life
"The stronger the mantra, the greater the mastery over oneself."
Guru Tattva explains that an awakened mantra does much more than provide protection. It gradually gives the seeker mastery over their own body, mind, and life force. According to this understanding, such a seeker can consciously strengthen the body, heal themselves, and eventually even attain awareness over the moment of leaving the physical body.
However, this level of realization comes only through years of disciplined mantra chanting.
How Can Such High Chanting Be Completed?
"Consistency is more important than speed."
Chanting 22 crore mantras may seem impossible at first, but Guru Tattva explains that the practice becomes natural over time.
Once a seeker completes around 2 crore chants, the mind becomes accustomed to the mantra, making it possible to chant continuously for long hours without difficulty.
Guru Tattva gives the example of great spiritual practitioners who followed a disciplined routine. One such seeker would sleep early, wake during the middle of the night, and continue mantra chanting until sunrise before beginning daily responsibilities. Through this unwavering discipline, the seeker eventually awakened Param Tattva and attained an extraordinary spiritual state.
Never Leave Your Spiritual Path
According to Guru Tattva, true spiritual strength comes from remaining steadfast on the path rather than constantly seeking a new one.
Guru Tattva teaches that spiritual practice is not something to postpone until old age. The earlier a seeker begins sincere mantra chanting, the more time they have to cultivate Mantra Shakti and progress toward Param Tattva.
According to these teachings, spiritual transformation does not happen overnight. It unfolds through years of consistent practice, allowing the mantra to become deeply established within the seeker. This gradual development of Mantra Shakti is described as one of the highest forms of spiritual strength.
Guru Tattva further explains that even great divine beings, such as Lord Hanuman, are described as remaining absorbed in continuous mantra chanting. According to these teachings, constant remembrance of the Universal Param Mantra is what ultimately leads a seeker toward the realization of the highest spiritual principle.
Why Are One Guru, One Mantra, and One Tattva So Important?
Guru Tattva explains that when spiritual energy flows in a single direction, it becomes focused, stable, and increasingly powerful.
According to Guru Tattva, every seeker should remain firmly connected to:
- One Guru
- One Mantra
- One Tattva
Guru Tattva explains that the purpose of following a single path is to prevent a seeker’s spiritual energy from becoming scattered. When faith, devotion, and practice remain centered on one Guru, one Mantra, and one Tattva, that energy is believed to grow stronger with time.
According to these teachings, this focused practice not only deepens spiritual growth but also strengthens the seeker’s connection with the divine. Guru Tattva further explains that if a person faces an attack involving divine energies, protection is also believed to come through a stronger divine connection. For this reason, remaining devoted to one Guru, one Mantra, and one Tattva is regarded as the foundation of both spiritual progress and spiritual protection.
Past-Life Siddhis and the Universal Nature of Param Tattva
"Spiritual progress is never lost—it continues from one life to the next."
According to the Guru Tattva of Ashaeiynn, spiritual attainments earned through sincere mantra chanting do not disappear with death. They remain with the soul and become available again in future births when the right spiritual conditions arise.
If a person has followed the same Guru, Mantra, and Tattva across multiple lifetimes, those spiritual attainments naturally begin awakening again in the present life.
On the other hand, if someone worshipped different Gurus or different deities in different births, they may have accumulated many kinds of Siddhis associated with those paths. When such a person receives and chants the Param Mantra, all of those previous spiritual attainments gradually merge into the universal current of Param Tattva, allowing the seeker to regain the spiritual wealth earned across many lifetimes.
Is the Param Mantra Limited to One Religion?
"The Param Tattva is universal; only the names are different."
A common question arises: What if someone was born into another religion in a previous life and never chanted the Ram Mantra?
According to Guru Tattva, every genuine spiritual mantra ultimately awakens a particular spiritual vibration. As that vibration becomes fully awakened, it naturally merges into the universal vibration of Param Tattva.
This means that although different traditions may use different names, forms, or mantras, sincere spiritual practice ultimately leads toward the same supreme spiritual principle.
Guru Tattva further explains that when the birth meant for attaining Param Tattva arrives, receiving the Param Mantra is already part of that soul’s spiritual journey.
When Mantra Becomes Tantra
"At the highest stage, the mantra is no longer just words—it becomes your very existence."
As long as a seeker is progressing, the mantra remains the primary spiritual tool. However, when continuous chanting awakens the highest spiritual state, the mantra begins operating beyond sound and words.
At that stage, it is no longer the mantra itself that is working—it is the Param Tattva awakened through the mantra.
According to Guru Tattva, this is also the stage where the Siddhis and spiritual attainments accumulated across previous births begin manifesting naturally.
Beyond a certain point, the mantra becomes the doorway, but Tattva becomes the true source of power. That is why Guru Tattva teaches that the ultimate goal of mantra chanting is not merely repeating sacred words, but awakening the Param Tattva itself.
Conclusion
"The greatest protection is not fear—it is spiritual awakening."
According to the Guru Tattva of Ashaeiynn, the purpose of understanding black magic is not to create fear but to understand the science behind it and, more importantly, to know its solution. As we have seen throughout this discussion, black magic may take many forms, and its methods may evolve with time, but no force is greater than awakened Mantra Shakti and Param Tattva.
Guru Tattva teaches that true protection does not come from constantly worrying about attacks or searching for remedies. It comes from strengthening one’s own spiritual foundation through one Guru, one Mantra, and one Tattva. Continuous mantra chanting gradually awakens Param Tattva, making the seeker spiritually stronger than the forces they fear.
Ultimately, the goal of spiritual practice is not merely to protect ourselves from negativity, but to rise above it. When Param Tattva awakens, fear loses its hold, lower energies lose their influence, and the seeker begins walking the path of higher consciousness. That, according to the Guru Tattva of Ashaeiynn, is the true victory over every form of darkness.
